Unity With Jesus

Charles Haddon Spurgeon continues to be a blessing to the generations of those that have followed him.  He had a marvelous way to move the heart with consideration of Christ.  Here is another example of why he was called the “Prince of Preachers.”

Salvation is often accomplished by a lengthened process. I have heard that when builders wanted to bridge a great chasm, they shot across the river an arrow or a bullet that drew with it a tiny thread. That was all the communication from bank to bank, and the rolling torrent was far below. Despise not the day of small things! The insignificant beginning was prophetic of grand results. By means of that little thread they drew across a piece of twine. When they had safely grasped it on the other side, they bound a small rope to the end of twine, and they drew the rope across. Then to that rope they tied a cable, and they drew the cable across. And now over that chasm there strides an iron bridge, along which the train rattles with his mighty load.

So does Jesus unite us to Himself. He may employ at first an insignificant thread of thought, then a sense of pleasant interest, then some deeper feeling, then a crushing emotion, then a faint faith, then stronger faith, then stronger yet, until, as last, we come to be firmly bound to Christ. Be thankful if you have only a thread of communication between you and Jesus, for it will lead to more. Something more hopeful will be drawn across the gulf before long. Christ’s attractions are often very gradually revealed, and their victorious energy is not felt all at once.

- Charles Spurgeon, The Power of the Cross of Christ (Lynwood, WA: Emerald Books, 1995), 23-24.

HT: Of First Importance

Ladies and Gentlemen: Jesus Christ

I have been stunned afresh by the compassion, love, and ministry of Jesus Christ this past week as I have prepared tomorrow’s message on Luke 15.  I don’t know much about Steve Harvey, but saw this about six months ago, and love it.  Oh to cheer for Jesus!

A Self-Proclaimed Atheist Switches To Pro-Life

I can’t remember where I heard about this, but recently, a self-proclaimed atheist who is also a journalist with the Denver Post recently wrote about his switch from a Pro-Choice position to Pro-Life.  David Harsanyi writes:

I know I’ve changed my views.

After a life of being pro-choice, I began to seriously ponder the question. I oppose the death penalty because there is a slim chance that an innocent person might be executed and I don’t believe the state should have the authority to take a citizen’s life. So don’t I owe an nascent human life at least the same deference? Just in case?

You may not consider a fetus a “human life” in early pregnancy, though it has its own DNA and medical science continues to find ways to keep the fetus viable outside the womb earlier and earlier.

But it’s difficult to understand how those who harp about the importance of “science” in public policy can draw an arbitrary timeline in the pregnancy, defining when human life is worth saving and when it can be terminated.

The more I thought about it, the creepier the issue got.

It is a fascinating article.  I pray that God would create many more “conversions” like this for the sake of the millions being murdered in this country, every day.

Read the WHOLE THING.

Don’t Tweet During Worship

imagesSomeone asked me the other day what I thought about Twitter, because they were trying to figure it out.  I said, in part, I don’t get it, and in part, I do.  Namely, I think it is a pretty narcissistic activity.  I know many will argue all the great ways that Twitter can be used, and maybe I’m getting too old, but I think we are fine without it.

We should at least agree it is something that shouldn’t invade and overcome far better activities we should be focused on.  Which is exactly what Twitter and Facebook can do – it becomes a compulsion to be tweeting or facebooking while we are involved in everything we are doing at that moment.

As a preacher, I am aware the worship service – music and preaching time alike – is a place where this is happening.  It is a place where it shouldn’t.  Josh Harris and John Piper – two guys wiser than I – have both weighed in on this recently.  Here is some interchange.  I pray you will take it to heart, and maybe even tweet about it, or post it on Facebook.

Josh Harris concludes:

But it’s also a good witness for them to see that something so important, so essential, so holy happens on Sunday morning when God’s church gathers that Twitter takes a back seat. When God is speaking again through his word, we should all be silent–and so should our Twitter feeds.

Read the WHOLE THING.

John Piper interacts, and concludes:

Preaching and hearing preaching are worship. Preaching is expository exultation. The preacher is explaining the Bible and applying the Bible and EXULTING over the truth in the Bible. The listener is understanding, and applying, and joining in the exultation. Hearing preaching is heart-felt engagement in the exposition and exultation of the Word of God.

This is a fragile bond. The fact that an electric cord is easily cut, does not mean that the power flowing through it is small. It produces bright and wonderful effects. So it is with preaching. Great power flows through fragile wires of spiritual focus.

Perfume can break it. A ruffled collar can break it. A cough can break it. A whisper can break it. Clipping fingernails, chewing gum, a memory, a stomach growl, a sunbeam, and a hundred other things can break it. The power that flows through the wire of spiritual attention is strong, but the wire is weak.

So read Josh’s six points and let’s pursue God with all our might and focus during corporate worship. Then tell the world what God did. If it’s God’s power, it can wait an hour.

Read the WHOLE THING.

I Am His

“I am His by purchase and I am His by conquest; I am His by donation and I am His by election; I am His by covenant and I am His by marriage; I am wholly His; I am peculiarly His; I am universally His; I am eternally His.

Once I was a slave but now I am a son; once I was dead but now I am alive; once I was darkness but now I am light in the Lord; once I was a child of wrath, an heir of hell, but now I am an heir of heaven; once I was Satan’s bond-servant but now I am God’s freeman; once I was under the spirit of bondage but now I am under the Spirit of adoption that seals up to me the remission of my sins, the justification of my person and the salvation of my soul.”

- Thomas Brooks, Heaven on Earth

One Hundred Push-Ups

I am adding a little to my regular exercise plan of biking and running.  I’ve started the One-Hundred Push-ups and Two-Hundred Sit-ups plans.  When Colton found out about this regimen, he wanted to join me on the push-up side of things.  Isabella tried for a little while too.  Even Nehemiah got into the action.

We still have to work on form as a family, especially our youngest, Nehemiah.  Take a look (your welcome, in advance, for the chuckle break):

Adoption

Carl and Angel

We have been given a wonderful gift.  A family we’ve really grown to love, and who has already loved us in so many ways.  They’ve also taught us about the love of Christ, and the Gospel.  I’ve told you about them before.  Their names are  Carl and Angel Larsen, and they have three beautiful girls.  And, they want that family to grow.

It is the way they want that growth to happen that is so remarkable, and beautifully reflects the love of the Father and the image of Jesus Christ.  They want to adopt two boys from Africa.  They deeply long to welcome them as their own children into a loving, God-exalting, Christ-glorifying, Spirit-filled, Bible-saturated home.  So that they too would one day know Jesus.  I love them for this.  I pray God would give them the desire of their hearts, and I pray their passion would spread like wildfire in the church family our families call home.

You can be a part of helping them in this call of God on their lives, and I want you to prayerfully consider doing so.  Head to Angel’s website, and purchase some of the great products she makes.  Here is another way – stop right now and pray that God would give them everything they need, and that the boys would join them, and us, soon.  You ask for something the Father would give with joy, because as his child, in Christ, you were adopted too (Gal. 4:5, Eph. 1:5).

Angel posted this video on her website today.  Be moved.

Jesus Loves The Lost

We are in a new series at Calvary Community Church called The Good News.  Last week we spent time in the message in John 4.  The next three weeks (or so, we’ll see how God leads) will be in Luke 15.  I am blown away by the love of Jesus for the lost.  It is stunning, convicting, and beautiful, all at the same time, how much he goes after people who do not know him, that they might know him, believe in him, and be saved by him to the glory of the Father.

Why don’t we look more like him in this way?  Think of what joy is in store in the sharing of Jesus with others, and seeing their lives changed.  Maybe it has been so long since it has happened for you, since you’ve seen it, since you’ve heard it, you’ve forgotten how beautiful that salvation is.

I just became aware of a new website called I Am Second.  I share at a little risk, because I am not fully aware of its aims, but I want to post here two videos from the site.  They are stories of people you may know because they are in the entertainment industry.  They are telling of how Jesus – sometimes radically and sometimes surprisingly, humorously – changed their lives, and the direction of their lives.  Their stories are beautiful.  I pray that all of us would want to hear more of them, so that we would weep for joy, and rejoice.

Luke 15: 5-7   And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

Amusing Ourselves To Death

Stuart McMillen represents, via a comic representation, the competing views of George Orwell (1984) and Aldous Huxley (Brave New World) on the end of a productive, beneficial civilization.  I’ve read neither book, but based on this, I think Aldous wins, doing a pretty fine job of representing our world as we know it today.

Or, as R.E.M. sang…

It’s the end of the world as we know it, and I feel fine.

HT: Tim Challies

Joker One

51q2eZPzzUL._SS500_I began a new bedside reading book last night, Joker One.  It is the story one of one of the most storied platoons in recent Marine history.  Over the course of seven months in 2004, in the city of Ramadi, Iraq, this platoon was engaged in combat every single day.  Consider that.  No days off.  No breaks.  Seven months of fierce war.  One company that was not even at full strength, and 350,000 residents with insurgents sprinkled throughout.

After just 30 pages last night, I am riveted.  My discipline to get to sleep was the only thing overcoming staying up all night and reading this book.  Donovan Campbell, the leader of the platoon Joker One, is the author.  After recounting a firefight that starts off the book, he confirmed the feelings of my grandfather that I posted about yesterday with these paragraphs:

Now, nearly three years after that August day, those Marines and I have long since parted ways.  Our time together in Iraq seems like someone else’s story, for there’s nothing in America even remotely similar to what we experienced overseas, nothing that reminds us of what we suffered and achieved together.  And none of us have really been able to tell that story, not fully, not even to our families, because each small telling takes a personal toll.  No one wants to suffer the pain of trying to explain the unexplainable to those who rarely have either the time or the desire to comprehend.  So, many of us have simply packed our war away and tried hard to fit into normalcy by ingnoring that time in our lives.

But our story is an important one, and I believe it’s worth telling truthfully and completely no matter what the cost…But it’s so hard to tell the truth, because telling means dragging up painful memories, opening doors that you thought had closed, and revisiting a past you hoped you had put behind you.  However, I think that someone needs to do it, and I was the leader, so the responsibility falls to me.

I am grateful he is willing to pay the price to tell this story.  I am grateful he is willing to share that it is painful.  I am looking forward to learning from him, and how I can honor his story, and stories like it, and the soldiers who tell them.

Check it out here.

This Day Is Worth Remembering

Memorial (noun).

Something, such as a monument or holiday, intended to celebrate or honor the memory of a person or an event.

I was reading 1 Chronicles in my communion time this morning.  It struck me, on this day, that this was the intention of the Chronicler – a memorial of sorts.  He wanted, and he wanted his audience, to remember.  He encouraged Israel, he recalled their history, their former kings David and Solomon.  He recounted the glorious reality of being the chosen people of the God of the universe.  He writes celebrating and honoring the sovereign purposes of GOD.

I must admit that I am not good at this in connection with this day, Memorial Day.  I am convicted of being a chronological snob.  Of not being a good student of history.  Of not remembering well.

My grandfather, Gene Mount, is still alive.  He served in World War II.  I remember asking him, a number of years ago when our whole family was together, to share some memories of the war with my children.  He spoke for just a couple of minutes.  It is difficult to get him to speak about the war, because I think it is painful for him to recall those memories.  This is one tiny yet weighty example that there is a very real, and very human, cost to the life that I now live in this country.  It would be good for me to remember that.  It would be good for my children to remember that, and they will not know unless Susan and I teach them.

This day began as part of our history because of a vivid connection to slavery and freedom.  Wikipedia records:

According to Professor David Blight of the Yale University History Department, the first memorial day was observed on May 1, 1865 by liberated slaves at the Washington Race Course (today the location of Hampton Park) in Charleston, South Carolina. The site had been used as a temporary Confederate prison camp as well as a mass grave for Union soldiers who died in captivity. The freed slaves disinterred the dead Union soldiers from the mass grave to be inhumed properly reposed with individual graves, built a fence around the graveyard with an entry arch, declaring it a Union graveyard. On May 30, 1868, the freed slaves returned to the graveyard with flowers they had picked from the countryside and decorated the individual gravesites, thereby creating the first Decoration Day. Thousands of freed blacks and Union soldiers paraded from the area, followed by much patriotic singing and a picnic.

Isn’t that stunning?  Those who received the priceless gift of freedom marched with those who fought to provide it, celebrating and honoring the cost and sacrifice of what had been purchased for them.  This is good, right, and honorable.  And it is a pointer to something far grander.

I know you’ve seen, heard, and read this connection before, but I am going to make it anyway.  I’m not trying to be trite, but I want to push this idea of memorial even higher.  I want to remember that this kind of human sacrifice for freedom is an echo to the kind of sacrifice that Jesus made for us.  The picture in John 8 is so similar to the picture from Wikipedia:

John 8.34 Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed.

Do you see?  We were slaves.  Our bondage was not like that of those at the time of the Civil War, our bondage was spiritual, with eternal consequences.  Slaves to sin, and therefore all of its rightful judgment.  But Jesus came to set us free forevermore.  His power is without question.  If he sets us free, we are free indeed.  This is worth remembering, worth commemorating, worth celebrating!

On this Memorial Day I think we can do both.  It is worth celebrating what immensely brave soldiers have done to purchase civil liberties for all of us here in America, and in many other countries.  And, it is worth celebrating and proclaiming what Jesus has done to give us freedom to glory in his presence for an eternity.

Do both today – with your children, your friends, and your families.

Do You Want A Friend?

NPF

We just bought this book for “the boys” (how we affectionately refer to Ezra, 5, and Nehemiah, 3).  You can browse the book online for free, and then you can buy it.

A friend of mine, Thabiti Anyabwile, recently wrote of this book:

1. I appreciated that every aspect of friendship highlighted in the book pointed to the Savior and to a specific passage of Scripture highlighing His character.

2. I appreciated that most of the faces in the book are some shade of brown. You can read this book with every ethnicity or phenotype and the reader can see themselves in it.

3. I appreciated that the main family was an intact brown family. Don’t see that enough in children’s books.

4. I appreciated that this brown family was socially and economically mobile.

5. I appreciated that people with disabilities are plentifully included–even in the background family photos hanging on the walls.

6. I appreciated that tears and empathy are taught in the book.

7. I appreciated that people of every age play meaningful parts in the book.

8. I appreciate that the book not only points to Jesus as Friend, but to Jesus as the only Savior, Friend of sinners. That it ends with the gospel and doesn’t shy away from telling children that sin is dangerous but Jesus is greater.

9. I appreciated the hymn that concludes the book, “One There Is, Above All Others.” The book ends in doxology. Praise the Lord!

Thank you Noel and Crossway for this wonderful addition to Titus’ library and our reading time with him. Thank you for making the gospel plain to children with out making it childish. Praise the Lord.

“…that whoever believes in him…”

Part seven in a series of nine posts on John 3:16.

For God so loved the world that he gave his only Son, that whoever believes in him

Yesterday we focused on the invitation of the Gospel to whoever believes in him.  Tonight, whoever believes in him.

John is saying is that the most important part of our belief, trust, and faith is its object.  Salvation is not ours merely because we have “faith” (as the world says, you just gotta have faith). Rather, the Bible is clear that who we believe in is crucial.  J. Gresham Machen writes in his book, What is Faith?:

Redemption was accomplished, according to the New Testament, by an event in the external world, at a definite time in the world’s history, when the Lord Jesus died upon the cross and rose again.  It is Christ, therefore, very naturally, who is ordinarily represented as the object of faith.  In the case of our relation to Jesus, we are committing to him the most precious thing that we possess – our own immortal souls.  It is a stupendous act of trust.  And it can be justified only by an appeal to facts.

We find these facts in the Bible, which makes the case that Jesus is the Son of God, the only one that can rescue us from hell, and deliver to us an eternity of enjoying him in the new heavens and the new earth.  Join us tomorrow at Calvary Community Church, where we will hear Jesus explain this further to a Samaritan woman he meets at a well.  In a seemingly topsy turvey conversation, he makes this abundant point clear – he is the only satisfaction for the parched souls of a lost world.  Nothing else, and no one else, will satisfy.

You Need To Read This

O friend, read this and believe it!!

Jesus does not say, ‘Come to me, all you who have learned how to concentrate in prayer, whose minds no longer wander, and I will give you rest.’ No, Jesus opens his arms to his needy children and says, ‘Come to me, all who are weary and heaven-laden, and I will give you rest.’

The criteria for coming to Jesus is messiness. Come overwhelmed with life. Come with your wandering mind. Come messy.

—Paul Miller, A Praying Life (Colorado Springs, CO: NavPress 2009), 31-32

HT: Of First Importance